John 20:11-18
Jesus Appears to Mary Magdalene
But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’”Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.
😇 Mali and I often remember historical events differently. Human nature wants to call one version right and one version wrong. This is a defeatist attitude that ensures we will never agree on the truth. The hard work is in listening to the other account and trying to integrate it with my own. It takes time, energy and a pure heart.
The four Gospels offer four distinct accounts of the resurrection. Biblehub presents the differences this way…
• Matthew 28:1-10: Describes Mary Magdalene and the other Mary arriving at dawn, encountering an angel, and receiving instruction to tell the disciples.
• Mark 16:1-8: Portrays the women coming early to an empty tomb, seeing a young man in a white robe who announces that Jesus has risen.
• Luke 24:1-12: Relates that at early dawn women found the stone rolled away and were met by two men in garments that gleamed like lightning, calling the disciples to remember Jesus’s words about His resurrection.
• John 20:1-18: Focuses on Mary Magdalene running to tell Peter and John, then weeping by the tomb and later speaking directly with the risen Jesus, mistaking Him at first for the gardener.
All four accounts describe encountering an open tomb. John’s account is unique, in that, it involves just one woman and makes no mention of angels announcing the resurrection. The task of a believer, when faced with any textual uncertainty, is to take the time necessary to find harmony rather than dissonance. This is not intellectual dishonesty. Deconstruction is the philosophical method of finding the relationship between text and meaning (i .e., not just what the words say, but what they mean). In this case, none of these accounts are, by definition, contradictory. Together, they present a rich mosaic revealing the greatest event in human history; the resurrection of Christ. And, this is the salient point; The Gospels all bear a unified message: Jesus died, was buried, and rose again bodily on the third day, fulfilling prophecies such as Psalm 16:10 and Isaiah 53:10-11.
Why is John’s account so distinct? I might suggest John wanted to record the first eyewitness evidence of a resurrected Christ and, that was Mary. How did this unfold? She stayed when the others left. Remember…at the sight of an open tomb, she ran back to tell Peter and John. When they returned, they surely heard the resurrection testimony from the others who heard it from the angels…but she was unconvinced. With a broken spirit, she remained in solitude, trying to make sense of the open tomb that stood before her. She was asked, twice, “why are you weeping?” First, by the angels. It was a legitimate question; they had already announced the resurrection. Next, by Jesus Himself. Like Thomas, she was unconvinced, didn’t recognize Him, and said somebody had taken Jesus.
Have you ever heard the phrase “I can’t believe my eyes!”? Well, this was Mary. She was looking directly at Jesus and didn’t recognize Him. How could she? It would have defied all probability and logic…she had seen Him dead. Yet, when He spoke her name, she immediately recognized Him. This is where it gets real interesting; Jesus says “don’t cling to me.” We naturally interpret this as His caution to not “Touch Him,” which we genuinely might understand as His response to her desire to hug Him…hold Him…in relief. To me this makes little sense. What would her touching Him have to do with Him ascending to His Father? He let Thomas touch Him.
I believe Jesus means “cling” as in ‘hang on to” (which the Greek text allows). Jesus doesn’t want us to “Hang on” to the memory of what has been…but of what is to come. We are to “hang on” to the Jesus who is at the right hand of God, interceding for us, as our High priest. It is this role that assures our relationship with God.
🙏🏼 Lord, God…it’s overwhelming when I consider everything heJesus has done. [He], existing in the form of God, did not consider equality with God something to be grasped, but emptied Himself, taking the form of a servant, being made in human likeness. And being found in appearance as a man, He humbled Himself and became obedient to death—even death on a cross. And, now, He sits at Your right hand, continually interceding on my behalf. Therefore [You] exalted Him to the highest place and gave Him the name above all names. I bow before Him and confess that Jesus Christ is Lord, to Your glory. Amen.