January 29, 2011

Matthew 11:1-19 Jesus and John the Baptist

 After Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in the towns of Galilee.
When John, who was in prison, heard about the deeds of the Messiah, he sent his disciples 3 to ask him, “Are you the one who is to come, or should we expect someone else?”

Jesus replied, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy[b] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. Blessed is anyone who does not stumble on account of me.”

 As John’s disciples were leaving, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces. Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written:

   “‘I will send my messenger ahead of you,
   who will prepare your way before you.’

   Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he. From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence, and violent people have been raiding it. For all the Prophets and the Law prophesied until John. And if you are willing to accept it, he is the Elijah who was to come. Whoever has ears, let them hear.

  “To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:
  “‘We played the pipe for you, and you did not dance;
    we sang a dirge, and you did not mourn.’

   For John came neither eating nor drinking, and they say, ‘He has a demon.’ The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is proved right by her deeds.”

I know you’ve done it…we’ve all done it. We’ve wondered…”is Jesus the real deal, or not?”

Well, no shame in that. We’re in good company because John the Baptist was asking the same thing. In fact, Jesus said about John, Truly I tell you; among those born of women there has not risen anyone greater than John the Baptist”.

Jesus wasn’t offended at the question and went about answering it for John…and us. “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy[b] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.

Jesus also understands the question is not without merit. He says “blessed is anyone who does not stumble on account of me.

Why? Because all the details can become confusing. “For John came neither eating nor drinking, and they say, ‘He has a demon.’ The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’

The proof is in what we have seen Jesus do. That’s all we need to know. Unless, of course, it’s been so very long since we’ve seen Jesus do anything. Come to think of it…This probably contributed to John’s doubt. He’d been locked up in prison and wasn’t fully aware of what was going on with Jesus.

So, I suggest this. Next time we feel doubt creeping in…let’s get up…get out of whatever jail cell we’ve put ourselves in…and run back to Jesus. Get a closer look at what He’s done and let our doubts disappear. The words of Jesus will ring true: “Wisdom is proved right by her deeds.”

Live boldly out there today…

January 28, 2011

Matthew 10:34-42 Jesus Sends Out the Twelve – The Result:

    “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.  For I have come to turn “‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law—a man’s enemies will be the members of his own household”.
    “Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me.  Whoever does not take up their cross and follow me is not worthy of me. Whoever finds their life will lose it, and whoever loses their life for my sake will find it.
   “Anyone who welcomes you welcomes me, and anyone who welcomes me welcomes the one who sent me. Whoever welcomes a prophet as a prophet will receive a prophet’s reward, and whoever welcomes a righteous person as a righteous person will receive a righteous person’s reward. And if anyone gives even a cup of cold water to one of these little ones who is my disciple, truly I tell you, that person will certainly not lose their reward.”

Today’s words sum up the commission to follow Christ. In conclusion, Jesus says the results will not be as peaceful as we might expect. A man will be turned against his own father. Parents will be turned against children and vice versa.

It really can’t be any other way if the standard is that we must love Christ more than “all these”. How many of our children will be content to learn that we love Jesus more than we love them?

Strife is to be expected…

But…look at the upside. When we walk into a room, and somebody accepts us for who we are…authentic bearers of the message of eternal life…they, in turn, accept Christ Himself. They have just crossed over to eternal life. It doesn’t get any better than this!

But…we just have to worry, don’t we?

We beat it to death. When I was younger and I led somebody to Christ I got very nervous that they must not have actually gotten it. So…I followed with 20 questions to make certain they had the theology right.

It was all very silly. The vulnerability was not in the quality of their acceptance, but in the quality of my message.

When Paul tells us he is “not ashamed of the Gospel of Christ because it is the power of God unto salvation” He is probably saying the fact they believe it is the evidence that we told it properly. So, take God at His word. Hone the message carefully so we know we have it right. Then…when that person accepts us…they really have accepted Christ.

And all we did was tell a story…

Live boldly out there today…

January 27, 2011

Matthew 10:32, 33, Jesus Sends Out the Twelve - The Reward:

 “Whoever acknowledges me before others, I will also acknowledge before my Father in heaven. But whoever disowns me before others, I will disown before my Father in heaven."

Have you ever wondered what criteria God uses to decide if we’re one of those who gets to live forever? Today’s message is pretty clear. “Whoever acknowledges me before others.”

“Too simplistic!” you say…? Don’t blame me. I didn’t say it.

In case we didn’t hear it right, the Apostle Paul reiterates. “If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved” (Romans 10:9, 10). The only clarity Paul adds to the words of Jesus is that we need to believe the words we utter. We can proclaim the message of Christ for a lifetime. We may even be instrumental in bringing others to salvation. But…if we don’t believe it ourselves…it is of no avail.

Weird…

And…it brings sense to James’ contention that “faith without works is dead”. I draw the conclusion that faith and works are inseparable. While it’s possible to profess something we don’t believe…it’s probably not possible to truly believe something that we are unwilling to profess.

Declaring the Gospel of Christ is our own evidence that we believe. Not for others, but for ourselves. Nobody else knows what’s in our hearts. But we…in moments of human doubt wonder…can look at the testimony of our works and say “there it is!”

Conversely…if we think we believe it, but have never proclaimed it…we need to rethink the genuineness of our convictions.

Live boldly out there today…

January 26, 2011

Matthew 10:26-31 Jesus Sends Out the Twelve - The Assurance:

 “So do not be afraid of them, for there is nothing concealed that will not be disclosed, or hidden that will not be made known. What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs. Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care. And even the very hairs of your head are all numbered. So don’t be afraid; you are worth more than many sparrows.

In spite of the last few verses…things aren’t as dire as they appeared yesterday…

Jesus suggests we put things into perspective…which is a way of saying we should take the long view. Whatever befalls us in service to our Lord is nothing to fear. After all…nothing of our flesh lasts for long anyway.

The only way to serve Christ with true boldness is to discard the notion that our earthly lives are worth protecting or preserving. As long as we think there is some value in living a day longer…we will fear the possibility that it will end today.

So, I need to ask this: What will one more day on earth benefit? Unless it is more time to serve Christ? As the Apostle Paul said, “For me to live is Christ, to die is gain”.

I accrue nothing of value if my life is extended for one moment. Conversely, I lose nothing if it is cut short a moment. I can put it into perspective. If any of the fallen martyrs from the 2nd century had avoided martyrdom…would they be with us today? Of course not. So we are dealing only with time…not substance. And more…Peter tells us “with the Lord a day is like a thousand years, and a thousand years are like a day”.

When we go “all in” to serve Christ we shouldn’t hold back hope it won’t cost much. Cost is only in the vocabulary of those who believe they have something to lose.

Live boldly out there today…

January 25, 2011

Matthew 10:16-25 Jesus Sends Out the Twelve - The Warning:

   “I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves. Be on your guard; you will be handed over to the local councils and be flogged in the synagogues. On my account you will be brought before governors and kings as witnesses to them and to the Gentiles. But when they arrest you, do not worry about what to say or how to say it. At that time you will be given what to say, for it will not be you speaking, but the Spirit of your Father speaking through you.

   “Brother will betray brother to death, and a father his child; children will rebel against their parents and have them put to death. You will be hated by everyone because of me, but the one who stands firm to the end will be saved. When you are persecuted in one place, flee to another. Truly I tell you, you will not finish going through the towns of Israel before the Son of Man comes.

   “The student is not above the teacher, nor a servant above his master. It is enough for students to be like their teachers, and servants like their masters. If the head of the house has been called Beelzebul, how much more the members of his household!

Well, there goes the party…
1.   I am sending you out like sheep among wolves
2.   You will be handed over to the local councils and be flogged in the synagogues.
3.   You will be brought before governors and kings as witnesses to them and to the Gentiles.
4.   Brother will betray brother to death, and a father his child; children will rebel against their parents and have them put to death.
5.   You will be hated by everyone because of me

This is just in case we thought serving Christ sounded exciting. It is, but maybe not in the way we anticipated. Allow me to remind as all that serving Christ openly in this world is tantamount to enlisting in a war. In war…there are casualties.

I don’t need to remind many of you, but…it’s good to remember the truth about the terrain. When we see faithful men and women fall…in service to Christ…they deserve our prayers and compassion. They are casualties of war.
And…let’s not bicker about what inflicted the wound. It’s irrelevant. It may have been that pastor’s own sin that did him in, but it was Satan…poking and prodding, tempting and beguiling…that resulted in the wound.

Fortunately Jesus didn’t leave it at that. He reminds us of two important things.
1.   He will defend us: “But when they arrest you, do not worry about what to say or how to say it. At that time you will be given what to say, 20 for it will not be you speaking, but the Spirit of your Father speaking through you”.
2.   He will protect us: “The one who stands firm to the end will be saved.

Why is it this way? “The student is not above the teacher, nor a servant above his master”. It’s the way they treated Jesus. It’s the way we can expect to be treated ourselves.

No commander goes to war without a well developed support system. As E. M. Bounds said…”if there is no prayer in the pews, there is no power in the pulpit. I believe when our warriors fall it’s because support in the pews failed them. Let’s recommit ourselves to pray for those God has raised up to serve us. Their welfare is in our hands.

Live boldly out there today…

January 24, 2011

Matthew 10:9-15 Jesus Sends Out the Twelve - The Method:

 “Do not get any gold or silver or copper to take with you in your belts— no bag for the journey or extra shirt or sandals or a staff, for the worker is worth his keep. Whatever town or village you enter, search there for some worthy person and stay at their house until you leave. As you enter the home, give it your greeting. If the home is deserving, let your peace rest on it; if it is not, let your peace return to you. If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet. Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.

Some folks would call these guys “freeloaders”. No money? No clothing? In fact, I think my first church held that sentiment…since I owned no earthly goods when I went arrived…and less when I left.

However, the church has a long and rich tradition of believing our full-time laborers should be supported in their work. It’s not something we should take lightly…since Jesus set the standard. So, those believers who have not heard a call to full-time service are just as critical to the mission by supporting those who have answered that call. The point being…there are no bystanders in this mission.

So Jesus makes it clear that the responsibility to proclaim “the Kingdom of Heaven” is not just given to the pastor. We are all involved.

I’m interested at what follows, and I think Jesus is taking aim at the Body of Christ. “If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet. Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town”.

I have a few clergy friends who know exactly what Jesus is talking about (having a pastor is a privilege, not a right). On the other hand, I don’t think I’ve ever met a church who thought this might apply to them. Isn’t that curious?

Do we realize what this means? It means the Church will never be what God envisions it to be (a city set on a hill) until we all take this dictum seriously. Why? Because if the church is harassed and helpless, what does it offer to a fallen world?

So…our clergy needs to be bold and prophetic…upholding this standard (at our own peril) while our laity needs to be humble and obedient…honoring those whom the Lord has called to His service.

We all have a task. Which one is yours?

Live boldly out there today…

January 23, 2011

Matthew 10:1-8 Jesus Sends Out the Twelve - The Message:

 Jesus called his twelve disciples to him and gave them authority to drive out impure spirits and to heal every disease and sickness.
 These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; Simon the Zealot and Judas Iscariot, who betrayed him.
 These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans. Go rather to the lost sheep of Israel. As you go, proclaim this message: ‘The kingdom of heaven has come near.’ Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give.


Based on verses 5 and 6, I’d say the application of this passage is aimed at the Church, not the world in general. And…just like Jesus…he tells us to pray for workers for the harvest and then proceeds to tell us what it will look like (to be one of those workers) …if we’re interested.

The first think that piques my interest is the message…‘The kingdom of heaven has come near,’ a phrase that appears primarily in Matthew and corresponds to the phrase “Kingdom of God” in the other gospels (perhaps because devout Jews were loath to utter the name of God and Matthew did not want to unnecessarily offend them).

The Old Testament Book of Daniel probably gives us the clearest picture of what listeners in Jesus’ day would understand by the term. In Daniel 2, the author is explaining the meaning of a dream to the monarch (an image of gold, silver, iron and clay had seen shattered by a stone cut out without hands). Daniel says this is a succession of world-kingdoms, destined to be destroyed by "a kingdom of God," which shall last forever; and, in his famous vision of the "son of man" in 7:14, it is said, "There was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed." A clear understanding…for Jesus’ audience is…that God will restore the nation of Israel to their land. The Kingdom of God was expressly promised to King David, because he was a man "after God's own heart."

This was a very easy sell in the beginning. We can understand why…
It soon became clear that Jesus and His contemporaries were using the phrase in different ways. The difference cannot better be expressed than by saying, as is done by B. Weiss, that He and they laid the accent on different halves of the phrase, they emphasizing "the kingdom" and He "of God." They were thinking of the expulsion of the Romans, of a Jewish king and court, and of a world-wide dominion going forth from Mt. Zion; He was thinking of righteousness, holiness and peace, of the doing of the will of God on earth as it is done in heaven. http://www.biblestudytools.com/encyclopedias/isbe/kingdom-of-god-of-heaven-the.html
The Jewish community clung to their own understanding and grew more and more bitter against Jesus. We all recall how that dispute ended.  
It probably explains why Jesus endowed them with power to drive out impure spirits (spiritual healing) and to heal every disease and sickness (physical healing), the very tools Jesus himself was using as a means of demonstrating his power and authority to proclaim this message.
  
As I suggested yesterday, it’s not complicated, but very difficult. Maybe because the tools (miracles) have been misplaced while the message (righteousness, holiness and godly obedience) has been obscured.

 
Live boldly out there today…