June 9, 2026

 The Indictment: Ezekiel 22:1-31

https://biblehub.com/nasb_/ezekiel/22.htm


I received a call one day from the FBI. They were investigating a company I had purchased, for Fraud. The previous owners were bidding on government contracts set aside for Veteran Owned companies. Neither owner was a veteran. But, they had a veteran identified as the owner.  According to the rules, the Veteran had to be the majority owner and be the highest earner in the company. The Owners made him the majority owner, on paper, but only paid him a small fee for use of his veteran status.

It was fraud…they called it “Veteran Shopping.”

The FBI wanted to speak with me to find out if I was truly the owner or, was I a victim of a rebranded fraudulent venture by the same gentlemen. I told them, in no uncertain terms, the previous owners were no longer part of the company and I was indeed the majority owner. They asked to see all of my documentation and asked if I was aware of the fraud that had taken place. Furthermore, how did I select this specific company to buy if I wasn’t playing the same fraud game?

What began as simple questions began feeling like accusations…

They had nothing specific…it just seemed fishy to them. To shorten the story, I told them I was finished speaking with them if they had nothing further. I was asked if I would testify at a Grand Jury regarding what I knew and I told them I would gladly testify as to how they were implying criminal behavior on my part but knew nothing further. 

The previous owners were indicted without my testimony…

Explanation:  Allegations can be thrown around easily. They are not supposed to result in indictments without compelling evidence. This is the story in Ezekiel 22; God has stated He was going to destroy Jerusalem based on vague allegations of Idolatry and violation of the sabbath. But…did He have proof? This chapter is like the convening of a Grand Jury; God presents his evidence and secures an indictment.

Charge

Evidence

Murder

A “city of murderers” guilty of shedding innocent blood

Idolatry

Filthy and foul, defiled by making and worshiping idols

Moral bankruptcy

“Valueless slag” and “dross” left after smelting silver—useless mixture of metals 

Nihilism

They had completely forgotten God and ignored His commands 

Hedonism

Pervasive sexual immorality (adultery, incest, rape), bribery, extortion, and false killing 

Blasphemy

Despised holy things, violated the Sabbath, treated parents with contempt, oppressed widows, orphans, and foreigners 

Deflection

Ruled by predatory princes, corrupt priests, lying prophets, and wolf-like leaders who destroyed lives for money 

Myopia

A polluted land without rain, destined for God’s crucible and exile


I can look at this list and shudder…I see myself in some of those charges and ask “what else would I expect God to do?” By the grace of God, I have been declares “sinless” by the blood of Jesus Christ, poured out for my forgiveness.

Application: Based on Ezekiel 22 and biblical principles, churches that ascribe to activities like idolatry, oppression, injustice, and moral corruption would face similar expected consequences. First, they would experience spiritual consequences including the loss of God’s presence, spiritual blindness, moral decay, and widespread disaffection with Christianity as people abandon faith when religious communities become oppressive. When a church embraces idolatry and injustice, God withdraws His Spirit, and the church becomes spiritually barren—just as God searched for one righteous person in Ezekiel but found none.

Second, the church would suffer reputational damage, losing credibility in society and causing people to view religion as toxic. We have to begin asking ourselves; Is the chaos and hedonism in our culture our own fault? Rather than point our finger a politicians and educators…we might look in the mirror. Ezekiel 22:3-4 states directly: “You city that brings on herself doom by shedding blood in her midst and defiles herself by making idols, you have become guilty because of the blood you have shed and have become defiled by the idols you have made.

Ultimately, the church faces divine judgment following the Ezekiel pattern: God pours out wrath, and the church is scattered or exiled from its mission and purpose. The church becomes like valueless slag—corrupt dross that must be destroyed. Once a church abandons God as its Hope, devastating consequences result, and the church that becomes the idol disappears from God’s purpose, losing its mission entirely.

So, what do we do…?

True believers can take several important steps to correct the trend of idolatry, injustice, and spiritual corruption in churches:

    • First, expose idolatry when we see it and don’t be silent. Call believers back to the pure gospel—Christ crucified, risen, and glorified. This is the foundational correction.
    • Second, pursue personal righteousness. This means walking with integrity, committing to God’s ways rather than serving ourself, working righteousness by exhibiting justice and promoting good, speaking truth in our heart, not slandering with our tongue, doing no evil to our neighbor, despising evil (seeing it as evil and hating what God hates), and honoring those who fear the Lord.
    • Third, flee sin and make no provision for it. Don’t allow opportunities for sin to linger in our life. Order our schedule, relationships, and life to resist temptation. Read our Bible and obey it, pray and submit to God’s guidance, journal and examine whether we’ve pursued righteousness or indulged sin.
    • Fourth, be a catalyst for positive change. Look at our home and community and ask if our presence is contributing to healthy, growing relationships. Make our presence a place of joy, peace, and love. Follow Jesus’ example and watch how we and the places we find ourself can change.
    • Fifth, find and build a Christian community where we will be challenged, encouraged, and equipped to flee sin and pursue righteousness. This is most important in a local church with diversity from various life stages who help guide us.
    • Sixth, don’t elevate our church preferences as the gold standard. Learn from and partner beyond our “tribe”—reach out to immigrant churches, diversify blogs and podcasts, and listen to voices that challenge us. Don’t evaluate church in terms of “what I got out of it” but ask “How was God glorified?”
    • Seventh, don’t quit the minute it gets hard. Show up at church even when we don’t feel like it. Don’t neglect meeting together. Challenge ourself to stick around even when the honeymoon period wears off.

Finally, remember that the pursuit of holiness is drawing nearer to God. Answer Jesus’ call to take up your cross and follow Him. As Paul wrote: “Flee from youthful passions, and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart.”

Or…we can do nothing and wait for God to do what He will do. I choose the former.


Prayer: “Dear Lord,

I come before you with a heart that sees the stumbling in your church. I don’t want to be a bystander who watches decay while standing silent. I want to be someone who stands in the breach.

Challenge me, Lord…Give me the courage to expose idolatry when I see it, not to condemn but to call my church back to the pure gospel—Christ crucified, risen, and glorified. When I see injustice, oppression, or moral compromise, help me not to be silent.

Make me a catalyst for positive change…Where there is spiritual blindness, let me be someone who sees. Where there is pride, let me be humble. Where there is division, let me be peacemaker. Let my presence be a place of joy, peace, and love.

Give me faithfulness to stick around…Don’t let me quit when it gets hard. When the honeymoon period wears off, let me show up. When the church is failing, let me be the one who stays, serves, and Labors.

Teach me to pursue righteousness…Flee from my own youthful passions. Pursue righteousness, faith, love, and peace along with those who call on the Lord from a pure heart. Let my life exemplify what I ask of others.

Make me prayerful…Your church has no power apart from prayer. If I’m prayerless, I’m powerless. Let me fast and spend time praying and reading the Your Word. Let me hear God more clearly and draw closer to Him. Deny myself and draw near so I can stand in the gap.

Challenge me to be the one…You searched for someone to stand in the breach and found none. Let me be that one person. Let me work righteousness, exhibit justice, speak truth, honor those who fear you, and despise evil as evil.

Make me a servant…Like Jesus who wrapped Himself in a towel and washed His disciples’ feet, let me serve. Not to be seen, but so that others see Christ in me.

Lord, I don’t want to be the problem…I want to be part of the solution. Even if I’m the only one. Even if it costs me. Even if it’s hard. Use me.

In your power, not mine. Amen..


Live boldly out there today…









June 8, 2026

 God’s Sword of Judgment: Ezekiel 21:1-32

https://www.biblehub.com/bsb/ezekiel/21.htm



Historical context: Ezekiel 21 was written during the Babylonian exile, specifically around the time of Nebuchadnezzar’s final campaign against Jerusalem (c. 588 B.C.).  The Jews in Babylon had been deported in earlier waves, and the nation of Judah was under increasing pressure from Babylon due to repeated revolts.  King Zedekiah of Judah, along with neighboring nations like Ammon, had rebelled against Babylonian dominance, prompting Nebuchadnezzar to launch a military campaign to crush these rebellions.

At this point, the Jewish people in exile were struggling with false hope. Many believed that Jerusalem and the temple would be protected because of God’s covenant, and some prophets were claiming that judgment would not come. Ezekiel responds directly to this by declaring that God Himself is against Jerusalem and will draw His sword to destroy the city.  The prophecy confirms that the fortress of Jerusalem and the temple are not spiritual “good luck charms” but will be targets of divine judgment.

The chapter also reveals that Nebuchadnezzar, though a pagan king, was used by God as His instrument of judgment. At a fork in the road, Nebuchadnezzar used pagan divination (shaking arrows, consulting idols, examining livers) to decide whether to attack Jerusalem or Rabbath (Ammon), but God overruled and directed him to Jerusalem first.

Explanation: The meaning of Ezekiel 21 centers on one clear message: God has drawn His sword, and He will use it to judge Jerusalem and Judah for their sins. The chapter explains that this judgment is certain, severe, and not avoidable. It confronts the people’s false hope that the temple and the city will protect them, and it reveals that God’s holiness demands justice against rebellion.

I. The Sword Against Jerusalem – God’s Judgment Declared (21:1–7). This universal aspect of the judgment emphasizes that the coming disaster will affect the entire nation, not just certain individuals. The purpose is that all nations will recognize that the Lord is God.

II. The Sharpened and Polished Sword – Judgment Intensified (21:8–14). God then describes the sword in more vivid terms: it is sharpened and polished, ready for slaughter. God frames this judgment as a kind of trial, testing whether the people will continue in idolatry or turn to Him.

III. The Sword Directed to Jerusalem via Babylon (21:15–23)

The sword is then positioned at all of Jerusalem’s gates, emphasizing total devastation. Despite Jerusalem’s situation, The people of Jerusalem, seeing Babylon’s military move, think it is just a normal royal campaign, but God declares that their sins are public, exposed, and uncovered

IV. The Overturned Crown – End of Judah’s Kingdom (21:25–27). God then addresses the “wicked prince” of Israel, referring to Zedekiah, and declares that his day is coming at the time of final punishment. This signals the end of Judah’s royal order and the collapse of its monarchy until “He comes whose right it is—the rightful King, understood in Christian interpretation as Christ.

V. Judgment on Ammon – The Sword Against the Ammonites (21:28–32)

The prophecy then expands to include judgment against the Ammonites. God condemns them for speaking vanities and lies, using deception to mislead others. The passage ends with a formal decree of divine authority, as God proclaims Himself as the heavenly King who executes judgment.


Application: An appropriate application of Ezekiel 21 for Christians and the church is to recognize the seriousness of God’s judgment on sin while also embracing the mercy available through repentance and faith in Christ. The chapter teaches that God is holy and will not tolerate rebellion, and that judgment is real, certain, and unavoidable without turning back to Him. Christians should therefore live with a proper fear of the Lord, recognizing that God has the authority to judge sin and that no sin is trivial or hidden from His sight. The church should regularly teach this truth to help believers understand the weight of sin and the necessity of repentance.

The church should also apply Ezekiel 21 by confronting false hope and false security. Just as the people of Judah falsely believed that the temple and the city would protect them from God’s judgment, Christians today may falsely believe that being part of a church, having a baptism certificate, or participating in Christian rituals will save them from judgment. Ezekiel 21 reminds us that outward religious symbols cannot protect us from God’s anger if our hearts are not truly turned to Him. The church must teach that genuine faith, repentance, and a transformed heart are essential, not just external markers of religion.

The imagery of the sword being sharpened and polished also reminds Christians that God’s judgment is being prepared and is moving toward fulfillment. This calls the church to urgency in ministry and evangelism. The church should commission believers to share the gospel with urgency, knowing that judgment is real and that people need to be saved from it. The church should not be complacent but should actively work to bring people to repentance before God’s judgment falls.

Ezekiel 21 also shows that God uses even pagan nations to accomplish His purposes. This teaches Christians that God is sovereign over all nations and all circumstances, including those that seem hostile to His people. The church should trust that God is working through all events, even difficult ones, and should not be shaken when the world seems to be going against them. This gives believers confidence in God’s sovereignty and the ability to remain faithful despite external pressures.

The prophecy of the end of Judah’s kingship until “He comes whose right it is” points Christians to Jesus Christ, the rightful King who will rule forever. The church should apply this by focusing on Christ as the ultimate fulfillment of God’s promises. Believers should find their hope in Christ’s kingdom, not in earthly kingdoms or political systems. The church should teach that Jesus is the one who will restore true justice and righteousness, and that all other kingdoms will be overturned until He comes.

Finally, Ezekiel 21 teaches that God’s judgment reveals His holiness and justice, and that true repentance brings forgiveness. The church should apply this by helping believers understand that God’s judgments are not meant to destroy us without purpose but to lead us to repentance. When we come to God with a broken heart and truly repent, He will forgive us. The church should be a place where people can experience God’s mercy, confess their sins, and be restored to Him. This balance of justice and mercy should shape how the church teaches, counsels, and ministers to people.


Prayer: “Lord God, righteous Judge of all the earth,

I come before You with a humble heart, seeking to understand the meaning of Your judgment.Like Ezekiel, I stand before the sharpness of Your sword, and I confess that I have often been careless, making mirth when I should be mourning.Open my eyes to see the seriousness of sin and the holiness of Your nature.

Father, I admit that I have not always feared You rightly. I have treated Your warnings lightly, trusted in outward symbols, and believed that my sins are hidden from You.Break through my complacency and show me that Your judgment is real, certain, and moving toward fulfillment.

Let the image of Your sharpened and polished sword pierce my heart and awaken me to the danger of rebellion. Lord, teach me to see Your judgment not as cruelty, but as holy justice. You are against sin because it destroys Your creation and dishonors Your name. Help me to understand that Your judgment reveals Your righteousness, and that You will not tolerate wickedness forever. Give me a proper fear of You, one that leads me to repentance and not to despair.

I also ask that You show me the mercy at the heart of Your judgment. You do not desire to destroy, but to lead us to repentance. When I come with a broken heart and truly turn to You, You forgive. Let Your judgment drive me to the arms of Jesus, the One who bore my judgment on the cross. In Him, I find forgiveness, and in Him, I find hope.

Holy Spirit, make this truth real in my life. Chasten my heart to hate sin. Awaken my conscience to detect rebellion. Strengthen my will to pursue holiness. And use me to warn others of the judgment that is coming, so that they may turn to Christ before the sword falls.

I declare that I stand before the judgment seat of Christ, and on that day I do not want to look into Your eyes with regret. I want to look into Your eyes knowing that I did all You asked of me to fulfill Your plan for my life. Help me take a serious look at my life now and evaluate where I need to make changes. Lord, I pray that I will never be like the people of Judah, who thought the temple would protect them from Your judgment.

I will not trust in rituals, membership, or outward signs.

I will trust in You alone, and in the righteousness of Christ.

May Your judgment lead me to deeper repentance, greater love for holiness, and more urgent faith in Jesus. Let Your sword remind me that sin has consequences, but Your mercy remind me that grace is greater. I pray this in the name of Jesus, the Righteous King who will rule forever. Amen.


Live boldly out there today…


Resources:
https://www.biblegateway.com/passage/?search=Ezekiel+21&version=NIV
https://biblehub.com/ezekiel/21.htm
https://biblehub.com/interlinear/ezekiel/21-10.htm
https://www.melissabeaty.com/studies/bible-study-ezekiel-211-32
https://www.shmoop.com/study-guides/book-of-ezekiel/chapter-21-summary.html
https://seekingscripture.com/ezekiel-21-22/
https://enduringword.com/bible-commentary/ezekiel-21/
https://www.christianity.com/bible/commentary/matthew-henry-complete/ezekiel/21
https://www.blueletterbible.org/Comm/mhc/Eze/Eze_021.cfm
https://drmikebagwell.org/2017/06/15/the-book-of-ezekiel-chapter-21-the-sword/

https://westpalmbeachchurchofchrist.com/old-testament/ezekiel/repair-the-wall.html
https://www.bible-studys.org/content/Books/3%20Old%20Testament/33%20Ezekiel/
https://tips.translation.bible/story/translation-commentary-on-ezekiel-2114/
https://tips.translation.bible/story/translation-commentary-on-ezekiel-2116/
https://radical.net/podcasts/pray-the-word/recipients-of-gods-grace-ezekiel-216-7/
https://www.facebook.com/tony.perkins1/videos/ezekiel-21-seeing-with-spiritual-eyes/
https://www.melissabeaty.com/studies/bible-study-ezekiel-211-32









June 6, 2026

When God is Silent: Ezekiel 20:1-49

https://www.biblehub.com/bsb/ezekiel/20.htm


Silence between people who are in a covenant relationship is neither confusing nor mysterious; We know exactly what it means…it is a certain sign that something is wrong. When Mali is silent with me, I can be sure she believes I’ve done something wrong. I know this because that’s when I get silent with her; when I believe she’s done something to offend me.

And, silence is not an inappropriate response; it is communicating displeasure. 

It gets complicated in two ways. First, When I ask what’s wrong, and all I get is silence, its difficult to understand what went wrong. Second, when I insist on justifying my actions the silence is extended. The offended party isn’t inclined to speak as long as the partner insists nothing’s wrong.

We are in a covenant relationship with God and…sometimes things go silent. We feel like God is a thousand miles away and we can’t hear Him. We can ignore the silence and the relationship deteriorates or, we can ask the honest question..”what have I done?

Very simple but, not very easy…


Explanation: Ezekiel 20 opens with God’s declaration, “Son of man, speak to the elders of Israel and tell them that this is what the Lord GOD says: Have you come to inquire of Me? As surely as I live, I will not be consulted by you, declares the Lord GOD.” God is saying “from the beginning of our relationship I’ve made my expectations clear and you ignore me…so I’ll quit talking.

Ezekiel 20 is not just a history lesson; it is a covenant warning. This is how the problem unfolds:

  1. Israel is in exile and they want to know why, so the elders ask Ezekiel to inquire of God. In other words, they know (intuitively) that they must have done something wrong.
  2. God says to Ezekiel, “tell them I’m not speaking with them right now.” Which, confirms their fear that something in the relationship has gone wrong.
  3. But then God tells Ezekiel to explain why; God details Israel’s long history of rebellion against God and God’s repeated mercy for the sake of His name. The chapter recounts Israel’s disobedience in Egypt, the wilderness, and the Promised Land, showing both God’s justice and His patience.

Idolatry and Sabbath violation are presented as the two primary, repeated sins that define Israel’s rebellion and form the main basis for God’s judgment.

Idolatry is the root problem. God commands them: “Cast away the detestable things your eyes feast on, and do not defile yourselves with the idols of Egypt” Idolatry is linked with child sacrifice and other “abominations” as a core evil. Profaning the Sabbath is the covenant marker of rebellion. God repeatedly says they “profaned my Sabbaths” in Egypt, the wilderness, and the Promised Land. The Sabbath is given as a sign that God sanctifies them: “Keep my Sabbaths holy, that they may be a sign between me and you” (v. 12, 20). God gave the Sabbath for very particular reasons:

1. To commemorate God as Creator - The Sabbath is a reminder that God created the universe in six days and rested on the seventh, so He “blessed the Sabbath day and made it holy” (Exodus 20:8–11). It’s a weekly declaration that God is Creator and has the right to dictate how we live. The Sabbath is tied to the creation pattern: God rested, and we rest to follow His example

2. To remind Israel that God is Redeemer and Provider - The Sabbath also recalls Israel’s deliverance from slavery in Egypt, reminding them that God saved them “with a mighty hand and an outstretched arm” (Deuteronomy 5:12–15).  It’s a day to remember they were slaves, then saved: “You shall remember that you were a slave in the land of Egypt, and the Lord your God brought you out

3. To be a covenant sign between God and Israel - The Sabbath is the “sign” of the covenant between God and Israel: “It is a sign between me and the children of Israel forever” (Exodus 31:13). It visibly demonstrates that Israel belongs to God and that He is their Lord and sanctifier

4. To provide regular rest and refreshment - The Sabbath is a gift to the weary: a day to stop anxious toil, rest, and enjoy God’s gifts. It’s about being rather than doing: one day to rest, worship, and enjoy God instead of constantly working. It’s a counter-cultural declaration of trust: ancient societies didn’t take a day off, but Israel did to show they trust God to provide

5. To point to ultimate rest in salvation - The Sabbath signifies rest in salvation that is ultimately found in Christ (Hebrews 4:1–11). It’s a marker of the deeper rest from sin that God offers

So, God says He will not let them inquire of Him while they persist in this defilement. In spite of this, there are things God proclaimed He would not to…to protect His own reputation. God says He would not destroy Israel completely even though they deserved it, to protect His own reputation among the nations. He did this not because they were righteous, but for the sake of His name—so the nations would not say He was:

    • Unable to fulfill His promises
    • Unjust or hateful
    • Profaned or dishonored by His failure to protect His people

But, God doesn’t leave us desolate; He finally says He will bring them into the “wilderness of the nations” and judge them face to face as He judged their ancestors; He will purge those who rebel and revolt, and they will not enter Israel. Ultimately, after judgment, they will remember their evil, loathe themselves, and finally listen to God so His name is no longer profaned. God will finally speak.


Application: Do we want to break the silence? God has made some things pretty clear, if we’ll listen.

1. Live for God’s name, not our own - The central thrust of Ezekiel 20 is that God acts for the sake of His name. Our life’s purpose is to glorify God’s name, not promote your own. Everything we do—work, marriage, parenting, friendships—should be done “for the glory of God” (1 Cor 10:31). We should ask “How do I love my wife for the glory of God’s name? How do I do my job for His glory?” We should pray “God, use my life to glorify Your name among the nations

2. Kill hidden idolatry in our heart - Identify and cast away modern idols: money, status, power, approval, comfort, ideology, relationships, self. Don’t let our heart “go after idols” the way Israel did. Confess and repent of any idolatrous attachment that competes with worship of God

3. Honor the Sabbath as a sign of trust and covenant - Though Christians are not under the Old Covenant Sabbath law in the same way, the principle remains:

    • Rest regularly as a sign that God is our Provider and Sanctifier, not your own labor
    • Use time of rest and worship as a weekly declaration that God is Lord and you trust Him
    • Don’t treat God’s gifts (like rest and worship) as burdens to discard; they are means of communion with Him

4. Learn from Israel’s story, don’t repeat it - God rehearsed Israel’s rebellion so His people would learn and turn from sin: Don’t assume we’re immune to the same patterns: rebellion, idolatry, hypocrisy, spiritual apathy. Recognize that sin has consequences, but God’s mercy is also real and purposeful.

5. Rest in God’s grace for His name’s sake - Just as God spared Israel for the sake of His name, He saves and keeps us for the sake of Christ’s name. Our salvation is not because of our righteousness, but because God is faithful to His name. This should produce humility, not pride. It should also produce gratitude and zeal: if God saved us for His glory, live for His glory.

6. The church must be a beacon of holiness among the nations - The church should visibly reflect God’s character: mercy, justice, purity, faithfulness. The church should not conform to the world’s values but stand out as holy. The church should preach repentance, warn against sin, and call people to live for God’s name.


Be certain of this; God will listen and God will speak but, on His terms, not ours. If we think God is kidding around…we will be in for a huge disappointment.


Prayer: “Father God,

I come before You with a humble heart, grateful for Your mercy, Your patience, and Your faithfulness. I confess that I need Your grace every day, and I ask You to shape my heart so that I will honor You in all that I do.

Please forgive me for the times I have drifted from Your ways, chosen my own will, or given my heart to lesser things. Clear away anything in me that competes with You. Help me to love what You love, to hate what is evil, and to walk in obedience with sincerity and joy.

Lord, I commit my life to You again. Teach me to live with integrity in private and in public, to honor You in my thoughts, my words, my relationships, my work, and my decisions. Give me the strength to trust You, the discipline to obey You, and the courage to follow You even when it is costly.

Make my life a reflection of Your holiness and goodness. Let my choices bring glory to Your name, and let my heart find rest in belonging to You. Keep me sensitive to Your voice, quick to repent, and eager to do what is pleasing in Your sight.

Thank You that You do not abandon Your people, but guide, correct, and restore them in love. I place myself in Your hands today and ask that You make me faithful to Your expectations, by Your Spirit and for Your glory.

In Jesus’ name, amen.


Live boldly out there today…


Resources:
https://www.biblegateway.com/passage/?search=Ezekiel+20&version=NIV

https://www.biblegateway.com/passage/?search=Ezekiel+20&version=KJV

https://www.bible.com/bible/114/EZK.20.NKJV

https://www.esv.org/Ezekiel+20/

https://bibleproject.com/bible/nlt/ezekiel/20/

https://www.melissabeaty.com/studies/bible-study-ezekiel-201-49

https://www.shmoop.com/study-guides/book-of-ezekiel/chapter-20-summary.html

https://www.apostolicfaith.org/daybreak-and-discovery/ezekiel-20-1-29

https://enduringword.com/bible-commentary/ezekiel-20/

https://biblehub.com/ezekiel/20.htm

https://versebyverseministry.org/lessons/ezekiel-20

https://www.kfuo.org/2019/02/27/tsw-022719-ezekiel20/

https://radical.net/podcasts/pray-the-word/for-the-sake-of-his-name-ezekiel-209/

https://lifecenter.net/joes-blog/2018/caring-about-gods-reputation/

https://israelmyglory.org/article/profaning-gods-name/

https://bible.ucg.org/bible-commentary/Ezekiel/Israel-punished-for-idolatry-and-Sabbath-breaking

https://thinkhardthinkwell.com/2021/07/25/sermon-shame-rolled-away-ezekiel-201-11/

https://www.fbcthomson.org/post/god-must-judge-sin-a-warning-from-ezekiel-20-1-14

https://www.gotquestions.org/statutes-that-were-not-good.html

https://www.youtube.com/watch?v=3tCRkvXHxvM 

https://www.youtube.com/watch?v=owwkDdukK2U

https://www.reddit.com/r/AskAChristian/comments/1rcvrzw/ezekiel-20/