The one who prays using a private “prayer
language” certainly gets a lot out of it, but proclaiming God’s truth to the
church in its common language brings the whole church into growth and strength.
I want all of you to develop intimacies with God in prayer, but please don’t
stop with that. Go on and proclaim his clear truth to others. It’s more
important that everyone have access to the knowledge and love of God in
language everyone understands than that you go off and cultivate God’s presence
in a mysterious prayer language—unless, of course, there is someone who can
interpret what you are saying for the benefit of all.
Think, friends: If I come to you and all I do is
pray privately to God in a way only he can understand, what are you going to
get out of that? If I don’t address you plainly with some insight or truth or
proclamation or teaching, what help am I to you? If musical instruments—flutes,
say, or harps—aren’t played so that each note is distinct and in tune, how will
anyone be able to catch the melody and enjoy the music? If the trumpet call
can’t be distinguished, will anyone show up for the battle?
So if you speak in a way no one can understand,
what’s the point of opening your mouth? There are many languages in the world
and they all mean something to someone. But if I don’t understand the language, it’s not going to do me much
good. It’s no different with you. Since you’re so eager to participate in what
God is doing, why don’t you concentrate on doing what helps everyone in the
church?
So, when you pray in your private prayer
language, don’t hoard the experience for yourself. Pray for the insight and
ability to bring others into that intimacy. If I pray in tongues, my spirit
prays but my mind lies fallow, and all that intelligence is wasted. So what’s
the solution? The answer is simple enough. Do both. I should be spiritually
free and expressive as I pray, but I should also be thoughtful and mindful as I
pray. I should sing with my spirit, and sing with my mind. If you give a blessing
using your private prayer language, which no one else understands, how can some
outsider who has just shown up and has no idea what’s going on know when to say
“Amen”? Your blessing might be beautiful, but you have very effectively cut
that person out of it.
I’m grateful to God for the gift of praying in
tongues that he gives us for praising him, which leads to wonderful intimacies
we enjoy with him. I enter into this as much or more than any of you. But when
I’m in a church assembled for worship, I’d rather say five words that everyone
can understand and learn from than say ten thousand that sound to others like
gibberish. – The Message –
* * * * * * * * * * * * * * * *
*
προφητεύω…to prophesy. To declare a thing “which can only be known by divine
revelation”.
Agape surrenders to the Divine gifts. It’s that simple. Love
doesn’t debate whether prophesy or tongues have gone the way of the dinosaur.
Agape surrenders to whatever God intends.
Agape might look a lot like prophesy…that could be a very
good thing. It might be refreshing to hear a pronouncement from somebody “which can only be known by divine revelation”. If it was
that obvious I’d probably be more compelled to agree with it.
Which, of
course, is why the church has done away with prophesy. We want nice flowery
challenges but not anything that could cut to the very fiber of our beings and
change us forever.
And we ushered tongues out of the church for the same
reason. We don’t want anything powerfully transformative. Letting God that
close is just too…weird! We want things “decent
and in order”. Messy God stuff doesn’t meet this standard…even though Paul
says The one who
prays using a private “prayer language” certainly gets a lot out of it… I want
all of you to develop intimacies with God in prayer.
God forbid we have a prayer life that brings intimacy with
God…But, it’s only so we can prophesy… proclaim God’s truth to the church in its common language…It’s more important that everyone have access to the knowledge and love of God in language everyone understands.
These are two sides of a valuable coin God has gifted to His
church. They provide immeasurable benefit…and we attempt to eliminate both.
I know you understand I’m not advocating we must all
exercise these two gifts. I am curious, however, that the two most potentially
powerful gifts are basically absent from our congregations. And, we wonder why
nothing changes.
I’ll step out on a limb and suggest the degree to which we
turn away God’s gifts will reflect the degree to which we fail to become like
Christ.
And all the while we’ll ask…”where’s the love?”
Live
boldly out there today…
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